Eid-ul-Fitr

Taken from missionislam & islamicity.com

Eid

Anas (ra), a companion of prophet Muhammad (peace be upon him) reported that when the Prophet Muhammad (PBUH) migrated from Makkah to Madinah, the people of Madinah used to have two festivals. On those two days they had carnivals and festivity. Prophet Muhammad (PBUH) asked the Ansaar (the Muslims of Madinah) about it. They replied that before Islam they used to have carnivals on those two joyous days. The Prophet Muhammad (PBUH) told them: 'Instead of those two days, Allah has appointed two other days which are better, the days of Eid-al-Fitr and Eid-al-Adha.' (Hadith)

EID-UL-FITR is celebrated on the first day of Shaw'waal, at the completion of Ramadan. Shaw'waal is the 10th month of the Islamic calendar. The Eid-al-Fitr is a very joyous day; it is a true Thanksgiving Day for the believing men and women. On this day Muslims show their real joy for the health, strength and the opportunities of life, which Allah has given to them to fulfill their obligation of fasting and other good deeds during the blessed month of Ramadan.

Playing, recreation, and eating on the day of Eid:
These are permissible as log as they stay within the acceptable bounds of Islam. Anas said: When the Prophet, sallaallahu `alayhe wa sallam, came to Madinah, they had two days for amusement. The Prophet, sallaallahu `alayhe wa sallam, has exchanged these days for two better days:the day of breaking the fast and the day of sacrifice. (Related by An-Nasa'e and Ibn Hibban)

Taking women and children to the prayer area:
The Prophet sallaallahu `alayhe wa sallam, used to take his wives and daugthers to the two Eids. Umm Atiyah said: "We were ordered to go out with the single and menstruating women to the two Eids in order to witness the good and the supplications of the Muslims. The menstruating women though would stay away from the prayer area." (Related by al-Bukhari and Muslim)

Going to the prayer area:
The Prophet, sallaallahu `alayhe wa sallam, used to go to the prayer area by walking. Jaber narrated: "On the days of Eid, the Prophet, sallaallahu `alayhe wa sallam, would go to the prayer area by one route and come back by another route." (Related by al-Bukhari)

Eating before going to the prayer area:Since Eid al-Fitr is the day on which Muslims break their Ramadhan fast, it is preferable to eat before going to the Eid prayer. It is a Sunnah of the Prophet, sallaallahu `alayhe wa sallam, to eat an odd number of dates before going to pray Salat al-Eid. Anas reported: "The Prophet, sallaallahu `alayhe wa sallam, would not go out on the day of Eid al-Fitr without eating an odd number of dates."(Related by al-Bukhari.)

Preparation for Eid prayer:
It is preferred to make Ghusl (take a bath), wear one's best clothes and, for men, to put perfume before going to Salat al-Eid. Ibn Al-Qayyim said: "The Prophet, sallaallahu `alayhe wa sallam, used to wear his best clothes for the Eid prayers and eh had clothes that he reserved for the two Eids and Jumu'ah."

Making Takbeer:
Takbeer starts from the nght of Eid's eve until the Imam comes ot to start the prayer. Allah says (S2 A185): "You should complete the prescribed period and then you should glorify Allah (i.e., say Takbeer) for having guided you so that yo may be grateful to Him." The form of takbeer is related by `Umar and Ibn Mas`ud:
"Allahu Akbar, Allahu Akbar, La illaha illallah.
Allahu Akbar. Allahu Akbar wa lillahil-hamd."
Here is an eid_takbeer
(It's so beautiful to recite on eid day)

Structure of Eid prayer:
Eid prayer is wajib (strongly recommended, just short of obligatory). It consists of two Rakaat (units) with six or thirteen additional Takbirs. It must be offered in congregation. The prayer is followed by the Khutbah. The Khutbah is part of the worship and listening to it is Sunnah. During the Khutbah, the Imam must remind the community about its responsibilities and obligations towards Allah, fellow Muslims and the fellow human beings. The Imam must encourage the Muslims to do good and ward off evil. The Muslim community must also be directed to the state of the community and the Ummah at large and the feelings of sacrifice and Jihaad should be aroused in the community. At the conclusion of the prayer the Muslims should convey greetings to each other, give reasonable gifts to the youngsters and visit each other at their homes. Muslims should also take this opportunity to invite their non-Muslims neighbors, co-workers, classmates and business acquaintances to Eid festivities to expose them to Islam and Muslim culture.

How to Perform Eid Prayer: (taken from Eid-ul-Fitr and its injunctions)
The Eid Prayer has two rak'ah to perform in the normal way, with the only addition of six takbirs, three of them in the beginning of the first rak'ah, and three of them just before ruku' in the second rak'ah. The detailed way of performing the 'Eid prayer is as follows:

The Imam will begin the prayer without Adhan or Iqamah. He will begin the prayer by reciting takbir of Tahrimah (Allahu Akbar). You should raise your hands up to the ears, and reciting the takbir, you give a little pause during which you should recite Thana' (Subhanak Allahumma.......)· After the completion of Thana' the Imam will recite takbir (AllahuAkbar) three times, and after reciting each Takbir (Allahu Akbar) in a low voice, you should bring your hands down and leave them earthwards. But, after the third takbir, you should set them at the level of your navel as you do in the normal prayer.

After these three takbirs the Imam will recite the Holy Qur'an, which you should listen quietly. The rest of the rak'ah will be performed in the normal way.

After rising for the second rak'ah, the Imam will begin the recitations from the Qur'an during which you should remain calm and quiet. When the Imam finishes his recitation, he will recite three takbirs once again, but this time it will be before bowing down for ruku'. At each takbir you should raise your hands up to the ears, and after saying "Allahu Akbar' bring them down and leave them earthwards. After these three takbirs have been called and completed, the Imam will say another takbir for bowing down into the ruku' position. At this takbir you need not raise your hands. You just bow down for your ruku' saying, 'Allahu Akbar'. The rest of the Salah will be performed in its usual way.

Congratulating each other:
It has been narrated that when the Prophet's companions met each other on the Eid day, they would say to each other: "May Allah accept from us and from you." (Related by Ahmad.)



------------------

## Just a reminder: Don't forget to pay Jakat ul Fitre before the Eid Jammat.
More info: Zakat & Zakat Ul Fitr

Eid Mubarak

Eid ul-Fitr Announcement 2012



Various mosques including London central Mosque and The East Lonodn Mosque have declared that 1 Shawwal 1433 will be on Sunday 19th August 2012

"We are pleased to announce to the whole Muslim Community in the U.K that Sunday 19th of August 2012 is the Eid ul-Fitr Day and the 1st of Shawwal 1433 Hijri."

Ramadaan Mubaarak!

as-salaamu alaikum wa rahmatullaah wa barakaatuhu


I have just received the following announcement (please check your local mosque for conformation):
Following the announcement from the Coordination Committee of Major Islamic Centres and Mosques of London, Masjid al-Tawhid is happy to announce that the first day of Ramadaan will be Friday 20th July 2012. The first Taraweeh prayer will therefore be on Thursday night. We pray that Allaah 'azza wa jall grants us the ability to make best use of this blessed month, to complete our fasts and to worship Him in the best way we are able to.

The Prophet (sallallaahu alayhi wa sallam) said : "Fasting is not merely abstaining from eating and drinking, rather it is abstaining from ignorant and indecent speech, so if anyone abuses you or behaves ignorantly with you then say: I am fasting, I am fasting."

And he (sallallaahu alayhi wa sallam) said : "Whoever does not abandon falsehood in word and action then Allaah the Mighty and Majestic has no need that he should leave his food and drink."

We ask Allaah to help all of us to heed this Prophetic advice. May Allaah guide us all to that which is right and to that which will benefit us on the Day of Resurrection.

What type of dates are you breaking your fast with?

With the exception of Ajwa dates (those favoured by the Prophet Muhammad - P.B.U.H), Medjool dates are probably the most expensive but also the most delicious dates in the world. They stand out compared to other dates mainly because of their size.

Last Ramadan I ventured to a halal grocery store (in a predominantly Muslim area) and was about to purchase some of these delicious dates until I saw the sign "produce of Israel" on the box – I was really angered and left the store immediately. Again a couple of days ago I ventured to a local supermarket and noticed the same dates – this time labelled produce of West Bank - again I did not purchase these dates.

The reason for this is mainly due to the fact that produce from Israel (fruit and vegetables) such as dates are mainly produced in occupied Palestinian land such as the West Bank (these are some of the most beautiful and fertile lands in the Arab world) – but most of these lands are run by illegal settlers who employ Palestinians with some of the harshest working conditions. Investigative reporting by Israeli newspapers such as Haaretz had exposed these findings.

The European Union and some of our largest supermarkets in Europe turn a blind eye towards this. An even greater worry is the ignorance set by owners of halal grocery chains who in one way during the month of Ramadan might have a collection box from charities to help oppressed Palestinians yet at the same time will be financing their oppressors by selling profitable crops such as dates from Israel and occupied Palestine in their shops!

It’s time for an ethical campaign – a campaign on the type of food we buy. Innovative Minds and the Islamic Human Rights Commission are calling on campaigners to create awareness in their communities about the boycott of Israeli goods, and in particular Israeli dates, this Ramadan.

BOYCOTT ISRAELI DATES

Most of the Israeli date crop – up to 80%, is exported, mainly to Europe where it has around 10% market share. In 2005, dates were Israel’s leading fruit export. The two major Israeli companies involved are Agrexco and Hadi-klaim.

Agrexco, half owned by the Israeli government, handles 60-70% of all goods produced in the illegal Settlements. Its dates have brand names Carmel, Jordan Plains and Jordan Valley.

Hadiklaim sells 65 percent of the all dates produced in Israel. Its dates have brand names King Solomon and Jordan River. They also supply Israeli dates to supermarkets and retail chains who market them under their own brand names. These include Marks & Spencer's, Sainsbury's, Tesco's, and Waitrose.



In order to educate our communities on this issue two videos had been produced by Innovative Minds (see below). There are also leaflets and posters available from their website. Click here http://inminds.co.uk/boycott-israeli-dates.php

Boycott Israeli Dates 1 of 2


Boycott Israeli Dates 2 of 2


If you find this information useful please pass this to other brothers and sisters. It’s time to start campaigning with our wallets – its time we stopped trading with these oppressors. Make sure you look before you buy. If you find a halal grocery store that sells dates from Israel then notify them of their error and if they don’t change then find alternative places to shop.

If you want to break your fast with delicious dates from Palestine as well as sample other produce then there are various shops listed on the Zaytoun.org website. Zaytoun is an ethical business established to support marginalized farming communities in Palestine. Zaytoun helps Palestinion farmers access the UK market and ensures that the money made from sales goes back to the right people.

More info: http://www.zaytoun.org/files/2009/03/palestinian-agricultural-relief-committees-media-pack.pdf

Eid Mubarak!

Eid ul-Adha

Today is 1st Dhul-Hijjah 1432AH and the day of Arafat will be on Saturday 5th November 2011.

This means that Eid ul-Adha, will be on Sunday 6th November 2011.

Numbers of rak’ahs in Taraaweeh prayer

Numbers of rak’ahs in Taraaweeh prayer
Source: Islam Q&A by Sheikh Muhammed Salih Al-Munajjid (islam-qa.com)

Question:
It has been authentically reported that Muhammad SAAW prayed Taraweeh 3 times in Ramadan and it consisted 11 Rakah. Also the book by Shaykh Naasir-ud-Din Al-Albani (May Allah have mercy on him)، Qiyam and Taraweeh states that Taraweeh should be 11 Rakah. The sunnah is 11 Rakat. Now the question which is confusing and often becomes a discussion among brothers is whether the number of Rakat in Taraweeh should be 11 Rakat or 20 Rakat. People are very sentitive about this issue and those who pray 20 Rakat blame the other groug praying 11 as being wrong and vice vera. This leads to disunity. People always quote that in Prophets Mosque the Imam prays 20 Rakats and also in Masjid-ul-Haraam in Mecca the Imam prays 20 Rakat. Also those who during Ramadan go to Saudi Arabia for Umrah say that the Imam prays 20 Rakat.

Answer:
Praise be to Allaah.

We do not think that the Muslims should be so sensitive with regard to issues that are the matter of scholarly differences or make them the cause of division and fitnah among the Muslims.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said, when speaking about the matter of one who prays ten rak’ahs with the imam, then sits down and waits for Witr and does not complete the Taraaweeh prayers with the imam:

It grieves us deeply that we find in the Muslim ummah a group which differs concerning matters in which differences of opinion are acceptable, and they take these differences as a means to cause division. Differences within the ummah existed at the time of the Sahaabah, yet they remained united. The youth in particular and to all those who are committed to Islam must remain united, because they have enemies who are laying in wait.

Al-Sharh al-Mumti’, 4/225

Two groups have gone to extremes with regard to this matter. The first group denounced everyone who prays more than eleven rak’ahs and said that doing so was bid’ah. The second group denounced those who do only eleven rak’ahs and said that they are going against scholarly consensus (ijmaa’).

Let us listen to what Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

Here we say that we should not go to extremes or be negligent. Some people go to extremes in adhering to the number mentioned in the Sunnah, and say that it is not permissible to do more than the number mentioned in the Sunnah, and they aggressively denounce those who do more than that, saying that they are sinners.

This is undoubtedly wrong. How can they be sinners, when the Prophet SAWS (peace and blessings of Allaah be upon him), upon being asked about night prayers, said that they are to be done two by two, and he did not specify any particular number? Of course the one who asked him about the night prayer did not know the number, because if he did not know how to do it, it is even more likely that he did not know the number. And he was not one of those who served the Prophet (peace and blessings of Allaah be upon him) so that we might say that he knew what happened inside his house. Since the Prophet (peace and blessings of Allaah be upon him) told him how to do it but did not say how many times, it may be understood that the matter is broad in scope, and that a person may pray one hundred rak’ahs then pray Witr with one rak’ah.

With regard to the words of the Prophet (peace and blessings of Allaah be upon him), “Pray as you have seen me praying”, this does not apply in absolute terms even for these people. Hence they do not say that a person should pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. If we understand it in absolute terms, then we would have to pray Witr with five rak’ahs sometimes and with seven rak’ahs sometimes and with nine rak’ahs sometimes. But what is meant by the hadeeth is pray as you have seen me praying with regard to how to pray not how many rak’ahs, unless there is a text to state what the number is.

Whatever the case, a person should not be strict with people with regard to a matter that is broad in scope. We have even seen some brothers who are strict on this matter accusing the imams who pray more than eleven rak’ahs of following bid’ah, and they leave the mosque, thus missing out on the reward of which the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever stands with the imam until he finishes (the prayer), the reward of qiyaam al-layl will be recorded for him.” (Narrated by al-Tirmidhi, 806; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi, 646). Some of them even sit down after completing ten rak’ahs, thus breaking up the rows of worshippers by sitting there, and sometimes they start talking and disturb the people who are praying.

We have no doubt that their intentions are good and they are doing their best to come to the right conclusion, but that does not mean that they are correct.

The other group does the opposite. They sternly denounce those who pray only eleven rak’ahs and say that they have gone against scholarly consensus. Allaah says (interpretation of the meaning):

“And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen, and burn him in Hell — what an evil destination!”

[al-Nisa’ 4:115]

All the generations who came before you only knew the number as twenty-three rak’ahs, and they denounce anyone who says anything different.

Al-Sharh al-Mumti’, 4/73-75

With regard to the evidence quoted by those who say that it is not permissible to do more than eight rak’ahs in Taraaweeh, they quote the hadeeth of Abu Salamah ibn ‘Abd al-Rahmaan, who asked ‘Aa’ishah (may Allaah be pleased with her), “How did the Messenger of Allaah (peace and blessings of Allaah be upon him) pray during Ramadaan?” She said: “He did not pray more than eleven rak’ahs in Ramadaan or at other times. He would pray four, and do not ask how beautiful and long they were, then he would pray four, and do not ask how beautiful and long they were, then he would pray three. I said, ‘O Messenger of Allaah, will you sleep before you pray Witr?’ He said, ‘O ‘Aa’ishah, my eyes sleep but my heart does not.’”

Narrated by al-Bukhaari, 1909; Muslim, 738

They said: This hadeeth indicates that the Messenger of Allaah was consistent in his prayers at night in Ramadaan and at other times.

The scholars refuted this use of the hadeeth as evidence by saying that this is what the Messenger of Allaah (peace and blessings of Allaah be upon him) did, but the fact that he did something does not imply that it is obligatory.

The evidence that there is no set number for prayers at night – which include Taraaweeh – is the hadeeth of Ibn ‘Umar according to which a man asked the Messenger of Allaah (peace and blessings of Allaah be upon him) about prayer at night. The Prophet (peace and blessings of Allaah be upon him) said: “Prayers at night are to be offered two by two (two rak’ahs at a time). If any of you fears that the time of dawn is approaching then let him pray one rak’ah as Witr.”

(Narrated by al-Bukhaari, 846; Muslim, 749)

If we look at what the scholars of the prominent schools of thought said, you will clearly see that this matter is broad in scope and that there is nothing wrong with doing more than eleven rak’ahs.

Al-Sarkhasi, who is one of the imams of the Hanafi school, said:

It is twenty rak’ahs, apart from Witr, in our view.

Al-Mabsoot, 2/145

Ibn Qudaamah said:

The favoured view according to Abu ‘Abd-Allaah (i.e., Imam Ahmad, may Allaah have mercy on him), is that it is twenty rak’ahs. This was the view of al-Thawri, Abu Hanfeefah and al-Shaafa’i. Maalik said it is thirty-six.

Al-Mughni, 1/457

Al-Nawawi said:

Taraaweeh prayer is Sunnah according to scholarly consensus. Our view is that it is twenty rak’ahs with ten tasleems, and it is permissible to pray it individually or in congregation.

Al-Majmoo’, 4/31

These are the views of the four imams concerning the number of rak’ahs of Taraaweeh prayer. All of them said something more than eleven rak’ahs. Perhaps the reasons why they said something more than eleven rak’ahs include the following:

1- They thought that the hadeeth of ‘Aa’ishah did not mean that this was the specific number.

2- A greater number was narrated from many of the salaf.

See al-Mughni, 2/604; al-Majmoo’, 4/32

3- The Prophet (peace and blessings of Allaah be upon him) used to pray eleven rak’ahs and make them very lengthy, so much so that it used to take him most of the night. Indeed, one night in which the Prophet (peace and blessings of Allaah be upon him) led his companions in praying Taraaweeh, he did not end his prayer until just before dawn, and the Sahaabah feared that they would miss suhoor. The Sahaabah (may Allaah be pleased with them) loved to pray behind the Prophet (peace and blessings of Allaah be upon him) and they did not feel that it was too long. The scholars thought that if the imam made the prayer so long, this would be too difficult for the members of the congregation and that might put them off. So they thought that the imam should make the recitation shorter and increase the number of rak’ahs.

The point is that the one who prays eleven rak’ahs in the manner narrated from the Prophet (peace and blessings of Allaah be upon him) is doing well and is following the Sunnah. Whoever makes the recitation shorter and increases the number of rak’ahs is also doing well. A person who does either of these two things is not to be denounced. Shaykh al-Islam Ibn Taymiyah said:

If a person prays Taraaweeh according to the madhhabs of Abu Haneefah, al-Shaafa’i and Ahmad, with twenty rak’ahs, or according to the madhhab of Maalik, with thirty-six rak’ahs, or with thirteen or eleven rak’ahs, he has done well, as Imam Ahmad said, because there is nothing to specify the number. So the greater or lesser number of rak’ahs depends on how long or short the qiyaam (standing in the prayer) is.

Al-Ikhtiyaaraat, p. 64

Al-Suyooti said:

What is narrated in the saheeh and hasan ahaadeeth is the command to observe night prayers during Ramadaan, which is encouraged without specifying a particular number. It is not proven that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh, rather that he prayed at night, with an unspecified number of rak’ahs. Then he delayed it on the fourth night lest it become obligatory for them and they might not be able to do it. Ibn Hajar al-Haythami said: There is no saheeh report that the Prophet (peace and blessings of Allaah be upon him) prayed twenty rak’ahs of Taraaweeh. The narration which suggests that he “used to pray twenty rak’ahs” is extremely weak (da’eef).

Al-Mawsoo’ah al-Fiqhiyyah, 27/142-145

So you should not be surprised that people pray Taraaweeh as twenty rak’ahs. There have been generation after generation of those imams (who used to pray twenty rak’ahs), and all of them are good.

And Allaah knows best.