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Showing posts with label Quarbani. Show all posts
Showing posts with label Quarbani. Show all posts

Wednesday, 29 July 2020

What is Qurbani?

Eid-ul-Adha is almost here

So if you have not done this already then it's is time to start preparing for Quarbani......

What is Qurbani?

Taken from Hidaya Foundation, USA

Qurbani during Eid-ul Adha is an act to commemorate Prophet Ibrahim’s sacrifice as mentioned in the Quraan.

And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah will), you shall find me of As-Sabirin (the patient ones, etc.)." Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead. And We called out to him: "O Abraham! You have fulfilled the dream (vision)!" Verily! Thus do We reward the Muhsinun (good-doers).Verily, that indeed was a manifest trial. And We ransomed him with a great sacrifice (i.e. a ram). And We left for him (a goodly remembrance) among generations (to come) in later times. (Sura Saffat, verses 102-108.)

Prophet Muhammad (PBUH) taught Muslims the way of remembering the act of Ibrahim. He stayed 10 years in Madina and performed sacrifice at Eid-ul-Adha. (Tirmidhi)

Qurbani in Islamic terms means the slaughtering of an animal with the intention of getting close to Allah (SWT) by giving some or all of the meat to the poor and destitute. Animals that can be sacrificed are goats, cows and camels. They are sacrificed on the day of Eid-ul-Adha and also on the three days after (the 11, 12 and 13th of Dhulhijjah).

Benefits of Qurbani
Doing charity to the poor by contributing and distributing the meat to them and the destitute. These acts would spread happiness and cheers amongst them especially during the festival of Eid-ul-Adha where Muslims are in the spirit of festivities.

Who should give Qurbani
Person who possesses Nisab (zakatable asset) should give Qurbani. It is not obligatory (fard) but is highly recommended (wajib)*, according to the Hanafi school of thought. However, Qurbani is a Sunnah act according to the Shafi, Hanbali, Maliki, and Jafari schools of thought.

*Wajib, in the Hanafi school, is an obligation which is almost Fard, except that there is some (margin of uncertainty, which may occur in the form of counter-evidence, which suggests non-obligatory nature of the deed), and the scholars have therefore refrained from pronouncing a decisive verdict of "fard" on it. Nevertheless, for purposes of action, a wajib is treated like a fard, in that it should not be deliberately discarded, and it must be made up if it was missed for some reason. For this reason, 'wajib' of the Hanafi school is also known as "fard `amali" (i.e. an 'action fard') as opposed to fard i`tiqadi ('belief fard'), the normal fard, which one is required not only to act upon, but also to believe with full certainty and conviction that it is without doubt a duty.

Requirements of Qurbani
The animals to be slaughtered must be a goat, sheep, cattle (cow, ox, water buffalo), or camel. Goats and sheep have to be at least one year old. For cows the age must be at least two years old. Camels must be at least five years old. Goats and sheep count as one share per animal. Cattle and camels count as seven shares per animal.

They must be free from any form of handicap such as blind, sick, limp and undernourished. It also must be free of any defects such as a cut-off ear, tail, broken teeth,or broken horn. However, the goat/sheep can be used if only a few teeth are broken and most teeth are still intact. In addition, if its horn is broken midway and not from the root, it is persmissible to use such an animal. Injuries sustained during the qurbani do not invalidate the qurbani.

The animals must be slaughtered in the appropriate humane ways. It has to be done by a Muslim adhering to the Islamic way of slaughtering the animal.

Time of Qurbani
The time for Qurbani starts from sunrise after the performance of the Eidul Adha prayers which falls on the 10th of Zhulhijjah till the sunsets on the 12th of Zhulhijjah. The best time is to perform the acts of Qurbani immediately after the completion of the Eid-ul-Adha prayers.

It was reported that the Prophet Muhammad (PBUH) said: The first thing that we do on the day of Eid is to perform the prayers. Then we go home and carry out our Qurbani.Thus whoever does those acts has conformed to our sunnah. And for those who slaughtered before it, then the meat is for the family members and not as an act of Qurbani. (Sahih Al-Bukhari Volume 2, Book 15, Number 82)

Distribution of the Qurbani meat It is preferable that the meat from Qurbani be divided in three equal parts: one for the home, one for relatives and friends, and one for the poor and needy. The meat from qurbani can be distributed to the poor, rich, Muslim or non-Muslim.


Prophetic Qurbani (taken from an e-mail I receievd from Muslim hands & Penny Appeal) 

‘Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful”’. (Qur’an 3:31)  


The Prophet (saw) said:
“There are no days on which righteous deeds
are more beloved to Allah than these ten days.” 
[Bukhari]

The rewards for doing good deeds in these days are increased and fasting on these days, especially on the 9th day, is also recommended.  One good deed, which is obligatory for Muslims, is to give a sacrifice of an animal (Qurbani) and give the meat as a gift to the poor before the days of Eid.
This Eid al-Adha our goal is to feed one million hungry people across the world, but we can only achieve this with your generous support. One way we can ensure this is by following the blessed practice of the Prophet (ﷺ) himself and offering a Prophetic Qurbani.  

The Prophet (ﷺ) not only sacrificed in his own name, but also on behalf of those in his Ummah who could not afford to offer their own Qurbani. This act of generosity reveals the true spirit of Eid al-Adha and the opportunity it gives us to share our blessings with our brothers and sisters around the world. As the Prophet (ﷺ) himself said, 'Charity does not decrease wealth'. 

Additional Information

(1) Concept of Animal Sacrifice in Islam - Islam Online 20/03/2005
My non-Muslim friends try to pick fault in Islam, saying that Muslims are no different to idol worshippers, who also offer sacrifices to their gods. Please clarify this point. Answer: Click Here!

“No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah).” [Bukhari]

(2) Donate Quarbani online: Muslim Aid

(3) Donate Quarbani online: Muslim Hands

(4) Donate Penny Appeal online: Penny Appeal

Tuesday, 15 September 2015

Eid ul-Adha 2015 Announcement

Taken from the East London Mosque:

The 1st of Dhū Al-Hijjah 1436 is Tuesday 15th September 2015.

The day of Arafat is on Wednesday 23rd September 2015.

Eid ul-Adha will be on 24th September 2015.

Thursday, 4 December 2008

The Fiqh of the Eid al-Adha Sacrifice (udhiya/qurbani)

Taken from Sunni Path

Please state the The Fiqh of the Eid al-Adha Sacrifice (udhiya/qurbani).
Answered by Shaykh Hamza Karamali, SunniPath Academy Teacher

Q. What is the ruling of the sacrifice?
A. The slaughter of 'Eid al-Adha (in Arabic: udhiya; in Urdu: qurbani) is a confirmed sunna (sunna mu'akkada) and only becomes obligatory if one vows to perform it by saying, for example, 'I hereby owe Allah to perform a sacrifice,' or 'I hereby owe Allah to sacrifice this animal,' or if one says something like, 'This animal is my sacrifice.' Not performing the sacrifice is disliked (makruh), because some scholars (such as the Hanafis) say that it is obligatory. (al-Yaqut al-Nafis fi Madhhab Ibn Idris, 204; Tuhfat al-Muhtaj, 9.346)

Q. What if I can't afford it?
A. The sacrifice is only a confirmed sunna for morally responsible (mukallaf) Muslims who are able to sacrifice. Able to sacrifice means that they own enough to buy a sacrificial animal plus enough to fulfill their own needs and the needs of everyone they are obliged to support on the day of 'Eid and the three days that follow it. It is not required from a Muslim who is not morally responsible, such as a child or someone who is insane. (I'anatu'l-Talibin, 2.330)

Q. Is it a confirmed sunna for everyone in the family?
A. No. The confirmed-ness (ta'akkud) of the sunna is of collective nature ('ala'l-kifaya). If the head of the household performs it, it is no longer a confirmed sunna for everyone he is obliged to support (such as his wife and children), although if they choose to perform it anyway, it is praiseworthy. (I'anatu'l-Talibin, 2.330; al-Yaqut al-Nafis fi Madhhab Ibn Idris, 204)

Q. What kind of animals can be slaughtered?
A. It is only valid to slaughter camels, cattle, sheep, or goats. Camels must be over five years old, cows and goats must be over two years old, and sheep must be over one year old. Sheep can, however, also be slaughtered after six months if their front teeth fall out. It does not matter whether the animals are male or female; both are valid to slaughter.

Camels and cows fulfill the sunna for seven people and can be shared among them. Sheep and goats cannot be shared by multiple people, since they only fulfill the sunna for a single person.
The animals must be free of any defect that diminishes the quality of their meat. For example, it is not valid to slaughter animals that are lame, blind, insane, or sick. See Reliance, j14.2 for a more detailed description of defects that make the animal invalid to slaughter for the 'Eid sacrifice.

(Reliance, 14.2; I'anatu'l-Talibin, 2.331; al-Yaqut al-Nafis fi Madhhab Ibn Idris, 204-205; Mughni'l-Muhtaj, 4.379)

Q. Do I have to slaughter myself?
A. It is sunna for males to slaughter themselves if they can slaughter well, although it is valid to commission (tawkeel) someone else to do it on their behalf. If one cannot slaughter well, or if one is a female, it is sunna to commission someone else to perform it on one's behalf. If one commissions someone else to do it, it is sunna (but not necessary) to be present and witness the actual slaughter.

The Prophet (Allah bless him and give him peace) said to the Lady Fatima (Allah be pleased with her), 'Stand up to your sacrificial animal (udhiya) and witness it, for at the first drop of its blood, all your previous sins will be forgiven.' (Hakim)

It is best to commission a Muslim who knows the fiqh of the sacrifice.

If one slaughters oneself, one must intend at the time of slaughtering that this is the sunna sacrifice of 'Eid al-Adha. If one commissions someone else to slaughter, one can intend when one authorizes them to slaughter on one's behalf.
(Mughni'l-Muhtaj, 4.378; Reliance, j14.3-j14.4; I'anatu'l-Talibin, 2.335)

Q. Can I commission a trustworthy Muslim to slaughter on my behalf in another country?
A. It is valid to give someone money and commission him to buy an animal and slaughter it in a country other than where one is living (I'anatu'l-Talibin, 2.335). This is discussed in more detail in a separate answer posted on this list.

Q. When is it valid to slaughter?
A. The time for slaughtering enters after sunrise once enough time has passed to perform two short rak'as (i.e. consisting of only the integrals) and two short khutbas (i.e., consisting of only the integrals). Before this time, it is not valid to slaughter. It remains valid to slaughter until sunset on the 13th of Dhu'l-Hijja. It is disliked to slaughter during the night (al-Yaqut al-Nafis fi Madhhab Ibn Idris, 205; Mughni'l-Muhtaj, 4.383).

Q. What do I do with the meat?
A. If one made the sacrifice obligatory upon oneself by vowing it, one must give away the entire animal in charity (including the hide, horns, and hooves) and it is forbidden (haram) for one to eat from it.

If the sacrifice was a sunna sacrifice (meaning that one did not vow it), it is permissible to eat from the meat of the sacrifice, although some of it (meaning any non-trivial (ghayr tafih) amount) must be given away in charity. It best to give all of the meat away in charity except for a few morsels (not more than three) that one eats oneself; it is sunna that these morsels be from the liver (kabid). It is common practice in many Muslim lands to give one-third of the meat in charity, one-third to wealthy Muslims, and to keep one third for oneself, and this is acceptable.

To give in charity means to give the meat to someone who is poor (faqeer) or short of money (miskeen) as defined in the chapter of zakat (see Reliance, h8.8, h8.11). It is not necessary to give to more than one person. The meat must be given uncooked.

It is invalid to sell any of the animal'even its hide. If the sacrifice was not obligatory, then one may give the hide away in charity or as a gift or use it oneself, but one may not sell it. It is not permissible to destroy it (itlaf) either. It is not permissible to give it to the butcher as payment for his slaughtering, although one may give it to him as a gift (if the sacrifice not obligatory, it is only be permissible to give it to him if he is poor or short of money). It is unlawful (haram) to give or feed any of the sacrificial animal to a non-Muslim.
(al-Yaqut al-Nafis fi Madhhab Ibn Idris, 206; Tuhfat al-Muhtaj + Hashiyat 'Abd al-Hamid, 9.363-365; Hashiyat al-Bajuri 'ala Ibn Qasim al-Ghazzi, 2.324).

Q. Are there any other recommended measures related to the sacrifice?
A. Yes. It is disliked (makruh) for the one who intends to perform the sacrifice to remove any hair or nails from his body from the 1st of Dhu'l-Hijja until he performs the sacrifice. This hair includes all the hair of the body, whether it is from the head, beard, moustache, armpits, private parts or anywhere else. Some of the Shafi'is even said that to remove one's hair or nails during this period is forbidden (haram), although this is not the relied-upon position of the school.
This ruling is taken from the hadith of the Prophet (Allah bless him and give him peace),
'When you see the moon of Dhu'l-Hijjah, and you intend to perform the sacrifice, then don't remove (lit. 'touch') any of your hair or nails.' (Muslim)

(Mughni'l-Muhtaj, 4.378; al-Minhaj Sharh Sahih Muslim ibn al-Hajjaj, 7.139; Reliance, j14.1)

And Allah knows best.

Hamza Karamali


Further Reading:
SunniPath - The Fiqh of Ritual Slaughter (Udhiya/Qurbani)

Scientists Prove that Islamic slaughter of Animals is healthier

Scientists Prove that Islamic slaughter of Animals is healthier
Taken from Darul Ihsan Islamic Services Centre, South Africa

The following is a summary of research done by Professor Schultz and his colleague Dr.Hazim of the Hanover University, Germany about the methods of animal slaughter and their merits.

The conclusion drawn was that:-Halaal slaughter is the humane method providing hygienic meat to the consumer.

Al Shaddad Bin Aous (Radhiyallaahu Anhu) has quoted this tradition of the Holy Prophet (Sallallaahu Alayhi Wasallam) "Allah calls for mercy in everything, so be merciful when you kill and when you slaughter".

"Sharpen your blade to relieve its pain." Many allegations have been made that Islamic slaughter is not humane to animals. However, Professor Schultz and his colleague Dr. Hazim of the Hanover University,Germany, proved through an experiment, using an Electroencephalogram (EEG - An instrument that records the electrical activity of the brain) and Electrocardiogram (ECG - An instrument that records the electrical current generated by heartbeat) that:

1. Islamic slaughter is the humane method of slaughter; and,
2. Captive bolt stunning, practised by the western method, causes severe pain to the animal.

Experimental Details
Several electrodes were surgically implanted at various points on the skull of all animals, touching the surface of the brain. The animals were allowed to recover for several weeks. Some animals were slaughtered by making a swift, deep incision with a sharp knife on the neck cutting the jugular veins and carotid arteries of both sides; and also the trachea and oesophagus i.e. the Halaal method. Some animals were stunned using a captive bolt pistol slaughter by the western method. During the experiment, EEG and ECG were used on all animals to record the condition of the brain and heart during the course of slaughter and stunning.

Results and Discussion:

Halaal Method
The first three seconds from the time of Islamic slaughter as recorded on the EEG did not show any change from the graph before slaughter , thus indicating that the animal did not feel any pain during or immediately after the incision. For the following 3 seconds, the EEG recorded a condition of deep sleep -unconsciousness. This is due to a large quantity of blood gushing out from the body. After the above mentioned 6 seconds, the EEG recorded zero level, showing no feeling of pain at all. As the brain message (EEG)dropped to zero level, the heart was still pounding and the body convulsing vigorously (a reflex action of the spinal cord) driving maximum blood from the body, resulting in hygienic meat for the consumer.

Western method by Captive Bolt Stunning
Reference: http://www.grandin.com/humane/captive.bolt.html

The animals were apparently unconscious soon after stunning. EEG showed severe pain immediately after stunning. The hearts of the animal stunned by C.B.P. stopped beating as compared to those of the animals slaughtered according to the Halal method resulting in the retention of more blood in the meat. This in turn is unhygienic for the consumer.


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Useful Reading:

Department for Environment, Food and Rural Affairs (UK) - Animal welfare: Qurbani/Udhia